Re: software as brainboxing

wade tillett on Fri, 22 Nov 2002 10:01:37 +0100 (CET)

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Re: <nettime> software as brainboxing

IF one were to link all of these individual life databases together, via some sort of metanarrative based on position and time, there is the possibility of creating a sort of ultra-rational 4D historical representation. Put a GPS stamp on all the input, uplink a tag to a centralized database, make the stored data on people’s computer available, and then, upon entry of a search for a certain time and place – you could pull up all the photographs, sounds, or any other form of recorded representation linked to that time/place. Then, with intense processing and a minimum number of input data sources (cameras, etc.), a singular 4D data source could be compiled. That is, a centralized history based on everyone’s personal ‘surrogate memories’. What could be produced is a sort of ultra-rationalist centralized ‘surrogate memory’ which would be passed off as nothing less than a Reality of History. The multiple camera images could be assimilated into a singular time space image based on a GPS stamp indicating time and position (relative to the absolute GPS time-space). By using the GPS information and perspective algorithms, a virtually inhabitable time-space could be recreated from which one could enter and explore. That is, NEW perspectives of an already passed time-space could be generated, and presented as accurate representations of the past reality. Areas lacking adequate data could be infilled with models – of buildings, of people, of weather – that is, with macro-data. Based on a sort of reality consensus, off the mark data would have to be discarded during processing. For example, imagine a complicated crime scene in a crowded tourist district. Multiple criminal acts committed simultaneously under the eyes of multiple cameras. A face caught in a various cameras and in various frames could re-processed into a 3 dimensional model, based on the multi-perspectival frames, and then relocated and moved to correspond with the fourth dimensional data. A close-up frontal mug shot could be produced when none were actually taken. Overlapping sounds from various cameras could be placed onto each other and mapped to the 4D model. One could zoom in close to a whisper that was not decipharable in any of the 3D (stereo audio + time) camera sound files, but which could be reconstructed by parsing the background data to a location based on overlaps and the GPS marks. Each participant, each element could be reconstructed into a 4D history in which the contemporary viewer selects the new position, perspective, time, rate, and data to display. The police, in the recreation, show a zoomed out axonemetric aerial view, with the figures in question conveniently highlighted, selectively clicking on each to hear the audio emanating from that source. Beyond the camcorder and the surveillance camera, history becomes the virtual model of reality, recorded in real time, but accessed on demand. —– http://www.newscientist.com/news/news.jsp?id=ns99993084 19:00 20 November 02 “Imagine being able to run a Google-like search on your life,” says Gordon Bell, one of the developers. …<snip> The system can also be used to build narratives involving other people, events or places. Searching for the name of a friend would bring together a chronological set of files describing when you both did things together, for instance. …<snip> Bell believes that for some people, especially those with memory problems, MyLifeBits will become a surrogate memory that is able to recall past experiences in a way not possible with the familiar but disparate records like photo albums and scrapbooks. “You’ll begin to rely on it more and more,” he believes. …<snip> # distributed via <nettime>: no commercial use without permission # <nettime> is a moderated mailing list for net criticism, # collaborative text filtering and cultural politics of the nets # more info: majordomo@bbs.thing.net and “info nettime-l” in the msg body # archive: http://www.nettime.org contact: nettime@bbs.thing.net

RE: how to defeat activism

wade tillett on Fri, 2 Aug 2002 04:30:07 +0200 (CEST)

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RE: <nettime> how to defeat activism

“It becomes clear that the antagonistic attitude of Lenin is only the mirroring of its other side: dependency and a forced establishing of independence by the very destruction of the life-basis. The intellectuals and artists, however, saw themselves by definition as part and parcel of bourgeous structures, despite the fact that they were located on its fringes. They, contrary to political revolutionaries such as Lenin, were in most cases ready to admit this and to deal with it aesthetically.” (9) “Solzhenitsyn describes at length the aversion that Lenin otherwise had to anything joyful in life, especially to the festivities of Carnival. It seems to be just this heaviness, this rigid exclusion of all that is uncontrollable (…) that lies at the heart of both the bourgeouis and Marxist-Leninist world-modeling and that, in the end, made for the failure of the planned revolution as we know it.”(10) “What Lenin had recognized – that ‘the revolutionary had to be able to dream’ in order to create a new reality – he had only been able to apply with regard to assumed (…) meanings of the world, but not with regard to the structure of dreams (…)”(12) “…the crucial error made by all ideological discourse: the reductionist orientation toward a specific goal…”(14) “If, as in Marxist-Leninist ideology, social conditions are seen as the only influence on being, its dialectic aim of course had to be to reverse that world order…. This is a mirroring model of conflict that only substitutes one element with another, leaving the linear, oppositional structure untouched…. This ideological attitude (…) presupposes that all human self-development is only suppressed by the upper classes. Since the relation betweent the two – as an element in its own right – is left out, however, they develop their own dynamics….”(15) “Thus, in the end, the revolt of the art movement was able to pass the political revolt, being less in- and less exclusive, more bold and stark and, possibly, more indifferent, referentially indifferent. The Dada artists condemned all ideology, all planned revolutions. For them only chaos and chance would lead to new systems of inquiry untainted by the discourses of an old order; this necessarily had to result in resistance from that system which was geared toward the substitution of one system of order by another.” (15) “It can be destruction and construction at the same time, since it is a relational and not an oppositional concept. The ‘countermyths’ of the Dadas therefore don’t necessarily have to be a ‘No’ against rationality and the belief in technological advancement. Dada’s irrationality is not a ‘counter’ against rationality; it points more into the direction of a simultaneity of rationality and irrationality within the same issues.” (19) “… to explore a mode that would enable us to concretely live the necessary contradictions inherent in our constructions, to mentally visualize those gaps that necessarily develop in our attempts to make sense, and to be able to become ‘indifferent’ enough toward our own attempts at making sense to not only realize that they are bulwarks against the insecurity of not knowing, but also to allow for a continuation of emotional involvement as well as a foothold for those flights of fancy that might carry us too far.” (20) -All quotes above from Brigitte Pichon’s essay “Revisiting Spie(ge)lgasse: Mirror(s) and Prism(s), Cultural and Political Stagings of Emigration and Liminality” in Dada Zurich: A Clown’s Game from Nothing, 1996. # distributed via <nettime>: no commercial use without permission # <nettime> is a moderated mailing list for net criticism, # collaborative text filtering and cultural politics of the nets # more info: majordomo@bbs.thing.net and “info nettime-l” in the msg body # archive: http://www.nettime.org contact: nettime@bbs.thing.net

Re: how to defeat activism

wade tillett on Wed, 31 Jul 2002 06:26:28 +0200 (CEST)

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Re: <nettime> how to defeat activism

The ghost-dance is only the modern delusion of identity within the imploding nihilistic space of colonization. A space which colonizes and commodifies this delusion. A space which is this delusion, (i.e. Baudrillard’s simulacra) the all-consuming image. We dance, as we are already ghosts. “The rest is silence.” This is all true, I suppose: The spasms of the dying fish, repackaged as excitement and virtue within the experience economy. Critiques of identity and modes of consumption stem from the loss of any non-colonized space or production. The critique being the final colonization, the particulate colonization. The ideal bio-power facilitated by the self-analysis of the consumer, and finally, of the mode of living. The artist is a traitor. The artist’s expeditions mark, claim, commodify, create territories for expansion. The artist runs ahead as the forests are cleared, marking the trees, explaining – these are the ones to be saved…. Commodity dissent, nothing exists outside the commodity. Identity psychology, the self is trapped in space by its form. We dance only to become ghosts. Some even say we dance, as we are already ghosts – but this is incorrect. We dance, as we are not yet ghosts. # distributed via <nettime>: no commercial use without permission # <nettime> is a moderated mailing list for net criticism, # collaborative text filtering and cultural politics of the nets # more info: majordomo@bbs.thing.net and “info nettime-l” in the msg body # archive: http://www.nettime.org contact: nettime@bbs.thing.net

office space

wade tillett on Sun, 14 Jul 2002 20:58:11 +0200 (CEST)

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<nettime> office space

“What you want to do is put people who don’t trust each other near each other.” (Stephenson qtd. 69) In an article titled “Designs for Working” (New Yorker, Dec. 11, 2000, pp. 60-70) Malcolm Gladwell compares Jane Jacobs “Death and Life of Great American Cities” to the ‘new’ office environment. The paternal regressive wistfulness of Jacobs is re-interpreted to the interior office-scape. Gladwell espouses the joys of “Advertising City”, an ad agency office with a corridor called “Main Street” an adjoining open space with cafe tables and trees called “Central Park”, as well as a basketball court, game room, bar, and workstations grouped into “nests”. “What she (Jane Jacobs) couldn’t know was that her ideas about community would ultimately make more sense in the workplace. From time to time, social critics have bemoaned the falling rates of community participation in American life, but they have made the same mistake. The reason Americans are content to bowl alone (or for that matter, not bowl at all) is that, increasingly, they receive all the social support they need – all the serendipitous interactions that serve to make them happy and productive – from nine to five.” (p. 70) The destruction of public space is thus only the happy result of a ‘serendipitous’ designed and controlled private space which happens to have as its purpose, “to invite a particular kind of social interaction…” (64). “Traditionally, office designers would tell a company what furniture should go where. Stephenson and her partners at Steelcase propose to tell a company what people should go where, too. At Steelcase, they call this ‘floor-casting.'” (68) The newly omnipotent office designer is recast as the caring paternal figure. The falsely-constructed neighborhood of constant surveillance is dubbed public (Jacob’s ‘public character’). Manipulated office and neighborhood politics are pawned as culture. The probabilized, planned, recorded interactions are euphemised as ‘serendipitous,’ and intentionally mislabeled as social. The workplace is inverted and interior. Social, public space is assimilated, simulated, and re-constructed in order to redirect the probabilities and possibilities of human connections back inward. Gladwell discusses how research found that people beyond a certain distance were more likely to call someone outside of the company for assistance. The idea of the ‘new’ workplace is to control all social interaction, to internalize every aspect of life to the officescape, where all is subject to manipulation for profit. The artificial main street, cafe tables, game room, basketball court, and bar are nothing less than a real-life social trap for humans, a life-size apparatus of capture. (Or, more likely, they function as the artificial nature-scapes at the zoo, serving to conceal their method of containment only to those not contained.) “One afternoon recently, Stephenson pulled out a laptop and demonstrated how she had mapped the communication networks of the leadership group onto a seating chart of the fourth floor. The dots and swirls are strangely compelling – abstract representations of something real and immediate. One executive, close to Hacket, was inundated with lines from every direction. ‘He’s a hub, a gatekeeper, and a pulsetaker across all sorts of different dimensions,’ Stephenson said. ‘What that tells you is that he is very strategic. If there is no succession planning around that person, you have got a huge risk to the knowledge base of the company.’ “(69) Maps of social interaction are made. These maps are turned into plans. These plans are manipulated to provide the desired and adjusted social interaction, rectified and corrected to provide the least risk to the company. The complete re-design of social interaction is justified by the pathetic rhetoric of ‘social support.’ Social interaction is no longer something which occurs exterior to design, unprotected or unplanned. The inversion of the social is an act of absorption. The ‘new’ office is a mediated structure of power, a constructed space of possibilities (probabilities) which, surveilled and mapped, promises socially-engineered profit. “The point of the new offices is to compel us to behave and socialize in ways that we otherwise would not…”(69) —– End forwarded message —– # distributed via <nettime>: no commercial use without permission # <nettime> is a moderated mailing list for net criticism, # collaborative text filtering and cultural politics of the nets # more info: majordomo@bbs.thing.net and “info nettime-l” in the msg body # archive: http://www.nettime.org contact: nettime@bbs.thing.net

Encompassing the movement

wade tillett on Wed, 13 Mar 2002 13:24:17 +0100 (CET)

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<nettime> Encompassing the movement

Encompassing the movement. Containment. Filtering. Mediation. A reversal occurred at the New York City World Economic Forum Protests. The protestors were no longer a decentralized mass covering a city, attempting to breach a fortress of the elites. After all, it was always those big ugly fences, the perimeter defense, that made it look like those on the inside really did have something to hide. The prior decentralization of the protestors throughout a city had made the protests seem democratic, representative of the masses attempting to breach a closed inner circle of power-mongers, an enclosed elite attacking a citizen uprising. The violence of the fences and teargas and nightsticks exposed a real brutality behind the elites huddling over their new plans of exploitation. Quebec was turned into a fortress. The WTO ran to Qatar. But here, the strategy inverted. Here it was the protestors who were contained, in a massive military-police-media trap. Here, in New York City, the heart of capitalism, the elites turned the strategy, the structure inside out. Now, in a stroke of (psy-op) genius, it was the protestors who were the infiltrators into an otherwise peaceful city. Now it was the protestors that must be contained, not the elites that must be defended. A new defensive strategy emerged, the strategy of the security state (now visible and expanding): a strategy of encompassment. Encompassment is the combined stratagem of endocolonization: an empty structure of universal mediation divides and distributes, filters and contains. Encompassment is the military/info/economic/media(ted) space in which all people participate only as the representational images allotted to them, and always as intruders. The spatial structure is inverted. All space is claimed. All movements are encompassed. The perimeter of defense turns itself inside out. Containment is now a universal stratagem. Each and all are contained within a structure, within a space that claims all space. No one escapes the satellites, the helicopters, the police, the cameras, and the dual blade of privilege. No, in fact, each and every one is contained, isolated through the filter, and communicates through the mediation of the power structure. In other words, a power structure claims all aspects of space through a series of overlapping transparent, semi-transparent and opaque apparatus of containment: empty structures, filters. These filters serve the essential function of appropriating space by dividing it, by doling out certain spaces to certain individuals, by dispensing privilege. This empty structure of universal appropriation, of objectification and commodification, of division and distribution, in fact simultaneously creates BOTH the overlapping spaces of privilege AND the all-encompassing space from which they are carved. Between the divisions of privilege lies the empty structure of power. This is the essential aspect of an all-encompassing system of power: The structure which divides and contains is the same structure that connects and ’empowers’, the empty structure of mediation, space. Containment (Inverting defense.) Containment inverts space. Containment claims the entire environment, the entire earth, the entire media-sphere. The structure of containment claims all space through a reverse legitimization, the limited spaces created refer back to the infinite empty structure of space that created them. Containment creates the fuzzy, variable bounded utopias, in which individuals may act ‘freely’ – in that they are blinded to its limits, as the limits exist not as walls, but as a series of overlapping mediated filters, fading to a supposed infinite horizon. Bounded spaces refer back to an all-encompassing space to avoid the exposure of their limits. Similarly, the space of encompassment refers to the bounded spaces when its hegemony, homogeneity, and depth is exposed. Containment isolates action. Containment surrounds, divides and innoculates. Containment is the first step of filtering. The dissenters are separated from the non-dissenters. The citizens are separated from the consumers. The first spatial division is crucial. To construct a defensive wall around oneself automatically limits oneself, defines oneself, and gives the exterior environ to those outside. This is absolutely unacceptable to the elite for a few reasons: one, everyone must be appropriated and vested into the system in order to compel subjugation, (re)production, consumption. Two, the appearance of an exterior indicates an alternative. Three, an exterior makes the restricted interior appear undemocratic. The fence, after all, appears much too harsh. The strategy became apparent as we marched out onto the street. The protesters were limited to one lane of traffic through most of the march, contained by a human fence of police. We were kept in a long linear formation, thereby keeping the ratio of protestors to police to a manageable number, and making direct communication and crowd emotion difficult. Instead of creating a perimeter zone of defense, necessarily defendable at all points on the perimeter, protestors were always contained WITHIN a linear moving progression surrounded on all sides by police. This is not to say there was not a defense of the perimeter, there was. (For example, after leaving our pen, we chanted from the closest blockaded street we could find to the remaining penned-in protesters, and immediately had about thirty more cops dispatched to our area.) But the overall strategy was that protestors were herded rather than allowed free range. By making the protestors appear as contained infiltrators, as opposed to citizens, the entire protest was framed as a security issue. (Or was it the other way around? The protest was a security issue and therefore the protestors must be contained? This circular rhetoric of justification easily spun onto television screens everywhere.) Almost the entire length of the parade route, the police stood shoulder to shoulder – a (robotic) human wall. ‘Someday you will be replaced by real robots’ someone shouted. When the police moved, they moved in numbers, always in formation. The entire police force acted as choreographed military units. If seen from the low-flying chopper above our heads, you could easily distinguish the strategy, unfolding underneath you like it did on the maps and plans drafted earlier. Broad strokes and lines and movements made following a logic from above. This was not at all a police operation, but a military operation. Any autonomy afforded to individual police officers in a normal street-scene was removed. The police were robotic soldiers forming human walls and vectors. They remained silent, except to bark an occasional rebuke. The massive police force that formed a barricade of bullet-proof wrapped flesh corralled protestors into a long linear powerless formation that went where the police told them to go. The police were in control. Filter (Profiling) The parade was frozen in place. Formations of police charged through the crowd at specific points, cutting the long linear parade line into numerous sections a block long. In this way, the mass was divided into manageable sections, surrounded on all sides by police. The parade was partitioned and dismantled long before any rally could occur. The police controlled the parade, and then they killed it before it could turn into anything else. The protestors were instructed that the only exit was behind us. We were allowed to leave the pens single file at one rear corner of each of the pens and exit the assembly through blockaded side streets. At certain points, no one was allowed to leave. Perhaps we could assume that this emulates a broader strategy in dealing with dissent: dissenters are encouraged out into the open (and those found elsewhere are without support or witness), dissenters are led in certain directions and in certain formations (an offensive containment rather than a perimeter defense), dissenters are segmented and compartmentalized. Within each segment, the dissenters are told to leave immediately, to disperse into the mediated structure. A certain tension and intimidation encourages each to leave. After a significant number of each segment are weeded out by leaving of their ‘free will’, certain segments are combined and the process begins again. In this way, a sort of sieve or filter is created. The end compartmentalization being into the city buses (borrowed for use here) and paddy wagons and then jail cells, and further, if necessary, solitary confinement. (The anti-terrorist operation seems to follow a similar operation: more intense, more brutal, more thought-out. Encourage tips (for citizenship). Identify profiles. Demand registration. Zoom in. Contain (based on some visa violation or something). Release one-by-one. Keep those contained isolated. Torture (sensory deprivation, solitary confinement…), encourage tips, contain…(loop)) We cannot rely on the image of the fence. There is no singular fence, there are only levels, filters, containment apparatus, seemingly transparent windows of mediation. A series of levels of access and appropriation (filters) are much more adequate for control than a defined fence. Instead of a restricted interior, a power-structure prefers a hierarchical system of inclusion, mediated between levels in order to capture and direct the lines of flight back inward. Mediation (Visibility) This containment was also facilitated by the protestors in their willingness to converge all the parades into one, hoping to keep a permitted peaceful march that would show large numbers. And, after seeing the coverage, we can see this was quite naive. CNN said there were 2000 protestors. ABC cancelled their documentary because of a lack of violence. Media coverage emphasized non-violence as the result of the police. (However, the vast majority of protestors were keenly aware that even a perception of violence at that point in time could sink the movement, at least as far as media coverage was concerned.) In this moment of the image, where the world trade center collapse was looped ad infinitum, it was quite possible that an image of violence could be used to construct the link: anti-globalization = terrorism. The ‘protestor equals terrorist’ equation was ready to be applied, previously framed both in the media, and by the structure of police containment. We did not give them that raw image. And yet, the image that emerged through that corporate media filter, was not one of questioning why so many people were there (it wasn’t so many according to them), nor was it one of relief that protestors had not resorted to violence. Instead, it was one of victory: anti-globalization innoculated. The movement was successfully reduced to a mediated visibility. This was a moment where the movement chose to play by the rules: the rules of the police, the rules of the media. And it is not surprising that those rules were changed, subverted and spun back on us as we were following them. The permitted march to the rally: altered, subverted, and aborted. The media coverage on a massive non-violent protest: altered, subverted, and aborted. After all, was it not these exact strategies that we were here to protest in the first place. Had we forgot? The WEF itself has followed a strategy of appropriation and containment. Strategically inviting certain critics to the table, in order to appropriate key sectors of the movement, appear democratic, and suggest ‘free’ trade arguments for the problems brought up. But never is too much opposition allowed, rather, it is a token of opposition in order to legitimate, never to upset the power structure. Always keeping the numbers of dissenters in a ratio and formation to allow the appearance of free speech, but the impossibility of free action. On the interior, dissent is included and appropriated, contained within a system of simulated democracy and dialogue. The most visible lines of flight are appropriated, channeled back in, subverted, chopped up, controlled, and used to fuel a moral media image. The strategy of containment is one of inclusion in such a way that each is isolated and controlled within the larger structure. The constructed environ within the WEF is to appear as infinite and without limits to those within it. One is encouraged to be blind to their own appropriation, their own privilege, their own commodification, their own subversion. Said another way, the 2/2/2 NYCWEF protest was the perfect example of simulated democracy. Within the encompassing police/privilege apparatus, action is contained, communication segmented, the mass cellularized, and between all divisions, all is mediated. All occurs within the empty structure of mediation: space. The im-mediate But freedom, despite what we have been told, has very little to do with space. In fact, space is entirely a concept of the empty structures. Space is a supposedly neutral, invisible all-encompassing medium that simultaneously divides and connects. The vast utopic spaces of security and freedom are in fact the gargantuan mediated expanses of the empty structures. “Ultimately, the violent state and the corporate power doesn’t know how to fight the non-violent people’s movement. So, if not today, tomorrow we are going to win. Its not just enron that collapsed, you know? But even these kind of empty structures which are trying to change our cultures, not just sections or structures – as I believe it, are not sustainable in themselves.” (Medha Patkar, interviewed on Democracy-Now.) We have too long lived within the empty structures. We reject the empty structures of transcendence. We reject the plan. We reject the secure, limited and commodified utopias sold to us. There is no freedom without (from) risk. There is no freedom without (from) responsibility. We are building individual ethics. We are building individual responsibility. We do not anticipate a revolution of force, we live within and (re)create innummerable forces. We act im-mediately, we create im-mediately, a multi-pronged involution of individual powers, of particular actions, of innumerable forces, of constant self-re-creation from the inside-out never from the outside-in. We live within the particular, within the moment, within the action. For this is the great hope of building a new movement of freedom: within the un-mediated, within the im-mediate, we are our own creation. # distributed via <nettime>: no commercial use without permission # <nettime> is a moderated mailing list for net criticism, # collaborative text filtering and cultural politics of the nets # more info: majordomo@bbs.thing.net and “info nettime-l” in the msg body # archive: http://www.nettime.org contact: nettime@bbs.thing.net

FW: A Prayer for America

wade tillett on Wed, 6 Mar 2002 22:44:05 +0100 (CET)

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<nettime> FW: A Prayer for America

http://www.house.gov/kucinich/press/sp-020217-prayer.htm Speech By Rep. Dennis J. Kucinich (D-OH) To The Southern California Americans for Democratic Action. February 17, 2002 Los Angeles, California A Prayer for America I offer these brief remarks today as a prayer for our country, with love of democracy, as a celebration of our country. With love for our country. With hope for our country. With a belief that the light of freedom cannot be extinguished as long as it is inside of us. With a belief that freedom rings resoundingly in a democracy each time we speak freely. With the understanding that freedom stirs the human heart and fear stills it. With the belief that a free people cannot walk in fear and faith at the same time. With the understanding that there is a deeper truth expressed in the unity of the United States. That implicit in the union of our country is the union of all people. That all people are essentially one. That the world is interconnected not only on the material level of economics, trade, communication, and transportation, but innerconnected through human consciousness, through the human heart, through the heart of the world, through the simply expressed impulse and yearning to be and to breathe free. I offer this prayer for America. Let us pray that our nation will remember that the unfolding of the promise of democracy in our nation paralleled the striving for civil rights. That is why we must challenge the rationale of the Patriot Act. We must ask why should America put aside guarantees of constitutional justice? How can we justify in effect canceling the First Amendment and the right of free speech, the right to peaceably assemble? How can we justify in effect canceling the Fourth Amendment, probable cause, the prohibitions against unreasonable search and seizure? How can we justify in effect canceling the Fifth Amendment, nullifying due process, and allowing for indefinite incarceration without a trial? How can we justify in effect canceling the Sixth Amendment, the right to prompt and public trial? How can we justify in effect canceling the Eighth Amendment which protects against cruel and unusual punishment? We cannot justify widespread wiretaps and internet surveillance without judicial supervision, let alone with it. We cannot justify secret searches without a warrant. We cannot justify giving the Attorney General the ability to designate domestic terror groups. We cannot justify giving the FBI total access to any type of data which may exist in any system anywhere such as medical records and financial records. We cannot justify giving the CIA the ability to target people in this country for intelligence surveillance. We cannot justify a government which takes from the people our right to privacy and then assumes for its own operations a right to total secrecy. The Attorney General recently covered up a statue of Lady Justice showing her bosom as if to underscore there is no danger of justice exposing herself at this time, before this administration. Let us pray that our nation’s leaders will not be overcome with fear. Because today there is great fear in our great Capitol. And this must be understood before we can ask about the shortcomings of Congress in the current environment. The great fear began when we had to evacuate the Capitol on September 11. It continued when we had to leave the Capitol again when a bomb scare occurred as members were pressing the CIA during a secret briefing. It continued when we abandoned Washington when anthrax, possibly from a government lab, arrived in the mail. It continued when the Attorney General declared a nationwide terror alert and then the Administration brought the destructive Patriot Bill to the floor of the House. It continued in the release of the bin Laden tapes at the same time the President was announcing the withdrawal from the ABM treaty. It remains present in the cordoning off of the Capitol. It is present in the camouflaged armed national guardsmen who greet members of Congress each day we enter the Capitol campus. It is present in the labyrinth of concrete barriers through which we must pass each time we go to vote. The trappings of a state of siege trap us in a state of fear, ill-equipped to deal with the Patriot Games, the Mind Games, the War Games of an unelected President and his undetected Vice President. Let us pray that our country will stop this war. “To provide for the common defense” is one of the formational principles of America. Our Congress gave the President the ability to respond to the tragedy of September 11. We licensed a response to those who helped bring the terror of September 11th. But we the people and our elected representatives must reserve the right to measure the response, to proportion the response, to challenge the response, and to correct the response. Because we did not authorize the invasion of Iraq. We did not authorize the invasion of Iran. We did not authorize the invasion of North Korea. We did not authorize the bombing of civilians in Afghanistan. We did not authorize permanent detainees in Guantanamo Bay. We did not authorize the withdrawal from the Geneva Convention. We did not authorize military tribunals suspending due process and habeas corpus. We did not authorize assassination squads. We did not authorize the resurrection of COINTELPRO. We did not authorize the repeal of the Bill of Rights. We did not authorize the revocation of the Constitution. We did not authorize national identity cards. We did not authorize the eye of Big Brother to peer from cameras throughout our cities. We did not authorize an eye for an eye. Nor did we ask that the blood of innocent people, who perished on September 11, be avenged with the blood of innocent villagers in Afghanistan. We did not authorize the administration to wage war anytime, anywhere,anyhow it pleases. We did not authorize war without end. We did not authorize a permanent war economy. Yet we are upon the threshold of a permanent war economy. The President has requested a $45.6 billion increase in military spending. All defense-related programs will cost close to $400 billion. Consider that the Department of Defense has never passed an independent audit. Consider that the Inspector General has notified Congress that the Pentagon cannot properly account for $1.2 trillion in transactions. Consider that in recent years the Dept. of Defense could not match $22 billion worth of expenditures to the items it purchased, wrote off, as lost, billions of dollars worth of in-transit inventory and stored nearly $30 billion worth of spare parts it did not need. Yet the defense budget grows with more money for weapons systems to fight a cold war which ended, weapon systems in search of new enemies to create new wars. This has nothing to do with fighting terror. This has everything to do with fueling a military industrial machine with the treasure of our nation, risking the future of our nation, risking democracy itself with the militarization of thought which follows the militarization of the budget. Let us pray for our children. Our children deserve a world without end. Not a war without end. Our children deserve a world free of the terror of hunger, free of the terror of poor health care, free of the terror of homelessness, free of the terror of ignorance, free of the terror of hopelessness, free of the terror of policies which are committed to a world view which is not appropriate for the survival of a free people, not appropriate for the survival of democratic values, not appropriate for the survival of our nation, and not appropriate for the survival of the world. Let us pray that we have the courage and the will as a people and as a nation to shore ourselves up, to reclaim from the ruins of September 11th our democratic traditions. Let us declare our love for democracy. Let us declare our intent for peace. Let us work to make nonviolence an organizing principle in our own society. Let us recommit ourselves to the slow and painstaking work of statecraft, which sees peace, not war as being inevitable. Let us work for a world where someday war becomes archaic. That is the vision which the proposal to create a Department of Peace envisions. Forty-three members of Congress are now cosponsoring the legislation. Let us work for a world where nuclear disarmament is an imperative. That is why we must begin by insisting on the commitments of the ABM treaty. That is why we must be steadfast for nonproliferation. Let us work for a world where America can lead the day in banning weapons of mass destruction not only from our land and sea and sky but from outer space itself. That is the vision of HR 3616: A universe free of fear. Where we can look up at God’s creation in the stars and imagine infinite wisdom, infinite peace, infinite possibilities, not infinite war, because we are taught that the kingdom will come on earth as it is in heaven. Let us pray that we have the courage to replace the images of death which haunt us, the layers of images of September 11th, faded into images of patriotism, spliced into images of military mobilization, jump-cut into images of our secular celebrations of the World Series, New Year’s Eve, the Superbowl, the Olympics, the strobic flashes which touch our deepest fears, let us replace those images with the work of human relations, reaching out to people, helping our own citizens here at home, lifting the plight of the poor everywhere. That is the America which has the ability to rally the support of the world. That is the America which stands not in pursuit of an axis of evil, but which is itself at the axis of hope and faith and peace and freedom. America, America. God shed grace on thee. Crown thy good, America. Not with weapons of mass destruction. Not with invocations of an axis of evil. Not through breaking international treaties. Not through establishing America as king of a unipolar world. Crown thy good America. America, America. Let us pray for our country. Let us love our country. Let us defend our country not only from the threats without but from the threats within. Crown thy good, America. Crown thy good with brotherhood, and sisterhood. And crown thy good with compassion and restraint and forbearance and a commitment to peace, to democracy, to economic justice here at home and throughout the world. Crown thy good, America. Crown thy good America. Crown thy good. Thank you. # distributed via <nettime>: no commercial use without permission # <nettime> is a moderated mailing list for net criticism, # collaborative text filtering and cultural politics of the nets # more info: majordomo@bbs.thing.net and “info nettime-l” in the msg body # archive: http://www.nettime.org contact: nettime@bbs.thing.net

Re: The War Between the Two Technologies

wade tillett on Wed, 6 Mar 2002 00:56:24 +0100 (CET)

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Re: <nettime> The War Between the Two Technologies

electrical/mechanical mind/body language/action infinite/finite individual/autonomous > one odd thing in the juxtaposition of the mechanical and the electronic/electrical is that they are not, as far as i know, mutually exlusive. (bc (human@electronetwork.org)) -This sums up the crux of the crisis we are encountering. In fact, the economies, laws, morals, etc. (the power structure) are based on this binary. One is allowed free speech, not free action. One is allowed freedom of belief, but not freedom to act on those beliefs. One is encouraged to have an individual mind, but is prohibited from constructing individual space. Said another way, the old stratagem of containing actual mechanical action by creating an electrical utopia of freedom (free speech, etc.- a utopia that is in fact constructed within a mechanical structure in order to subvert/delay/plan bodily power and action), is no longer tenable. As the electrical/mechanical language/action converge, the binaries of the structure come to look absurd, and whats worse, expose the real limits of the mechanically-constructed electric utopia. For example, look at the DeCSS case. With code, language becomes action. There is suddenly a problem: is code language, free speech, belonging within the confines of the electric utopia, or is code an action that redefines the mechanical (political) bounds of the electric. Code has the potential to self-configure an environment, individual and autonomous. Code potentially escapes its own boundaries by redefining them. Language is no longer purely electrical. Action is no longer purely mechanical. And what really shakes the structure is that it is now possible to see that the binary never was pure, it has ALWAYS been an enforced division. What was relegated to exceptional grey areas becomes apparent as the norm. This is the problem for the structure of power, no longer does language operate within the mechanical confines. There is therefore an overwhelming (political) desire to force it back within them: to control access, to force identification, to require a finitude (via copyright/sssca/etc.). But the problem is that the mechanical limits of the electric utopia are apparent, and imploding. # distributed via <nettime>: no commercial use without permission # <nettime> is a moderated mailing list for net criticism, # collaborative text filtering and cultural politics of the nets # more info: majordomo@bbs.thing.net and “info nettime-l” in the msg body # archive: http://www.nettime.org contact: nettime@bbs.thing.net

FW: WSF, channeling energies to avoid open conflict

wade tillett on Fri, 15 Feb 2002 10:38:28 +0100 (CET)

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<nettime> FW: WSF, channeling energies to avoid open conflict

“Such humanitarian NGO’s are in effect (even if it runs counter to the intentions of the participants) some of the most powerful pacific weapons of the new world order – the charitable campaigns and medicant orders of Empire…. In this way, moral intervention has become a frontline of imperial intervention.” (Hardt/Negri Empire) ———— Open Letter to the Trade Unionists and Activists Participating in the World Social Forum 2002 in Porto Alegre, Brazil: Is it possible to put a human face on globalization and war? Dear Brothers and Sisters, We, the undersigned Brazilian trade unionists, want to open a dialogue with you. We are living through a terrible situation the world over. The U.S. government, under the cover of the United Nations, is using the heinous terrorist attacks of September 11 to intensify a political agenda of “full-scale, protracted war” — as Bush himself has stated. It is a war that started with the bombing of Afghanistan and is far from over. In neighboring Argentina, the people — after years of governments that had submitted to the dictates of the IMF and applied the politics of privatization, destruction of workers’ rights, and bleeding the nation to pay back the foreign debt — took to the streets and threw out the “center-left” government of Fernando De la Rua. They made it clear they wanted an end to policies that had plunged millions of Argentineans into misery and hunger — all in the name of “modernization,” the “exigencies of globalization,” the “criteria” of the Mercosul regional “free trade” pact, and the preparation of the country for the FTAA! In this new situation, the “powers that dominate the world” — that is, the multinationals; the financial speculators; the international financial institutions such as the WTO, World Bank and IMF; and all the governments in their service — have declared an economic and political war against the workers, against their organizations, and against the peoples. Their aim is to use the tragic events of September 11th to roll back all the rights and conquests wrested through bitter struggle by working and oppressed peoples. Their aim is to destroy any and all barriers to their plunder of natural resources and their unbridled quest for profit and exploitation. The struggles of resistance against these scorched-earth policies cry out for the unity of working people the world over — from North to South and from East to West. It requires the united struggle of oppressed and exploited peoples to stop this offensive of war and destruction, which is leading the world to the brink of barbarism. Only through such united struggle in defense of the rights and gains of working people will it be possible to chart a way forward for the future of humanity. For our part, we are certain that this quest for unity in action to defend and advance the rights of working people is what has prompted thousands of unionists and activists from across the globe to participate in the second World Social Forum (WSF) in Porto Alegre, Brazil. But does the reality of the WSF correspond to this expectation? Does the WSF offer a way forward for this struggle? We want to raise some questions here about the WSF and invite you, our bothers and sisters, to draw your own conclusions. The Trap of Civil Society The WSF has presented itself, since its inception, as a forum for “civil society.” The very concept of “civil society,” which is so popular of late, erases the borders between social classes that exist in society. How, for example, is it possible to include in the same category of “civil society” both the exploited and the exploiters, the bosses and workers, the oppressors and oppressed — not to mention the churches, NGOs, and government and UN representatives? The organizing committee of the WSF in Brazil includes organizations such as the Brazilian Association of Employers for the Citizens (CIVES) and the Brazilian Association of NGOs (ABONG). They are joined in the committee by other entities, which, to be sure, are connected to the struggles of the exploited and oppressed — such as the CUT [Unified Workers Federation] and the MST [Movement of Landless Peasants]. Is this organizing committee itself not an expression of the politics of “civil society” — that is, of the attempt to group together in the same camp interests that are in fact contradictory and diametrically opposed? Let’s take the example of the campaign in defense of workers’ rights contained in the Brazilian Labor Code which we in the Brazilian trade union movement are now carrying out. The CUT has issued a call to prepare a General Strike in March 2002 to prevent the approval of PL 4583 by Minister Dornelles. It is clear that the CUT is determined to carry forth with this strike call should the situation require it. What do the so-called “progressive bosses” think of these workers’ rights? What do the NGOs — which both practice and promote “volunteerism” and other forms of precarious and unregulated labor — think about these workers’ rights? Don’t all the jobs “created” by the NGOs, in fact, replace jobs in the public enterprises and services, in line with the policies implemented by [Brazilian President] Fernando Henrique Cardoso at the behest of the IMF? The politics of “civil society” are today officially the politics of the World Bank. What is the content of these politics? Judge for yourself. The World Bank’s World Development Report 2000/2001 puts it this way: “It is appropriate for financial institutions to use their means … to develop an open and regular dialogue with the organizations of civil society, in particular those that represent the poor. … Social fragmentation can be mitigated by bringing groups together in formal and informal forums and channelling their energies into political processes instead of open conflict.” Could it be a coincidence that among the funding sources of the WSF one can find the Ford Foundation — or that the World Bank’s website promotes the Porto Alegre Forum? What is the role of NGOs? Hundreds, if not thousands, of NGOs will be participating in the World Economic Forum of Davos (to be held this year in New York) as well as in the WSF in Porto Alegre. What is the role that those who control the commanding heights of the global economy attribute to the NGOs? In the official Word Bank document titled “The World Bank and Civil Society” (September 2000), one can read the following: “[M]ore than 70% of the projects supported by the World Bank that were approved in 1999 involved non-governmental organizations (NGOs) and civil society in some manner.” There is a popular proverb that states, “He who pays the piper calls the tune.” The World Bank, as we know, is part of the holy trinity of capitalist globalization, alongside the IMF and the WTO. Could it be that these institutions are “neutral” and that they do not express the interests of global capitalism? Let us look at this one concrete example: The International Commission of the WSF met in Dacar, the capital of Senegal, on Oct. 31-Nov. 1, 2001. ENDA-3rd World, which is an NGO that has been actively building the WSF across Africa, hosted and organized this WSF planning meeting. What are the politics of ENDA? According to its own documents, ENDA believes that “to prohibit child labor is to deprive children, as well as their families, of an important means of subsistence.” ENDA affirms that “it is necessary to take into account the socio-economic reality and, therefore, to fight for the rights of child laborers.” This stance by ENDA is in open contradiction to the positions of the CUT and the international labor movement — all of which call for the abolition of child labor and mandatory education through age 15 of all children. The place for children is in school! But not only does ENDA advocate child labor, it is participating directly in the privatization of the public water system, constructing wells and cisterns and charging the users a fee for providing the water. (source: “ENDA: Water and Urban Poverty”) What about the Tobin Tax and ATTAC? In the name of James Tobin, winner of the Nobel Prize in economics and fervent advocate of corporate “free trade,” an Association for the Taxation of Financial Transactions and for Assistance to Citizens (ATTAC) was created — first in France (1998) and then on an international scale. Among its goals is the establishment of a Tobin Tax, which would create a tax of between 0.05 percent and 0.1 percent on international financial transactions. The money collected would serve to create an “international fund” to help “development and the struggle against poverty.” As is widely known, ATTAC is today one of the main founders and organizers of the WSF of Porto Alegre. The Tobin Tax, for its part, has won the support of people as “prominent” as the multi-billionaire and speculator George Soros, Brazilian President Fernando Henrique Cardoso, and others. Now, if a tax existed to finance an international “fund” to aid the poor, one would think that the greater the financial speculation, the better — because such a “fund” would have more resources. This rationale is not far-fetched. Be that as it may, along with the Tobin Tax, ATTAC today is dedicated to other ventures as well. It proposes to “change the world” under the slogan “another world is possible” through “better control over globalization.” But is it possible to change the world without questioning the fundamental relations of production — without challenging the private ownership of the major means of production? Is another world possible with a minimal Tobin Tax helping to “control globalization”? Bernard Cassen, president of ATTAC-France and director of Le Monde Diplomatique, a newspaper controlled by the enterprise group of the daily Le Monde, declared at the founding congress of ATTAC-Germany (Oct, 19-21, 2001) that, “President Bush has taken steps in the direction of ATTAC’s proposals since September 11, 2001. It is clear that we still have a long ways to go. But it is necessary to note that … Mr. Bush is now against tax shelters. We register this fact. Bush has come closer to our positions concerning the role of the state, investing US$120 billion in the economy. … He has embraced our position on the cancellation of the debt, though he is doing this for his own reasons. The U.S., for example, has just cancelled Pakistan’s debt, which proves that it is possible to cancel the debt.” Bush has just launched one of the largest-scale offensives against working people ever, including the massive bombing of Afghanistan — and yet, according to the president of ATTAC-France, Bush is moving closer to the positions of ATTAC. This is very interesting. “A world without war is possible” Under this title, a special session of the World Social Forum will be devoted to a “world without war.” According to the proposal from the organizers, this session “seeks to bring social and/or institutional representatives of the regions where wars are taking place together with Nobel Peace Prize recipients in a joint effort to reflect on the nature of wars and to identify the possibilities of elaborating peace plans.” The following “regions” will be discussed: Palestine, Kashmir, the Basque Country, Colombia and Chiapas. Curiously, the bombing of Afghanistan will not be part of the agenda. How is it possible for the “all-out and protracted” war launched by Bush — today in Afghanistan and tomorrow possibly in Iraq or Somalia — not to be part of the discussion under this point! Palestine — which currently faces a dramatic situation, with the State of Israel attacking on all fronts in open war — will be discussed, with the objective of “elaborating a peace plan.” But what is origin of the current situation in Palestine? It is the Oslo Accords, sponsored by the United States (under Clinton) and then legitimized by the UN as a “peace plan.” These accords created a pseudo-Palestinian “state” (the Palestinian Authority, whose headquarters are now being bombed), which was but an conglomeration of miniscule so-called Palestinian territories surrounded by the State of Israel. Speaking of “Nobel Peace Prizes,” it was the Oslo Accords that garnered that prize for Yasir Arafat and for the Israeli chief of state at that time: Shimon Peres. As a matter of fact, the Secretary General of the UN, Kofi Annan, has also been graced with the Nobel Peace Prize, perhaps in recognition for the role that the UN played in perpetrating the genocide in Rwanda — or was it for the embargo that the UN has imposed on Iraq, or better yet for the cover provided by the UN to the NATO bombers in ex-Yugoslavia? “Participatory democracy” and the “participatory budget” The World Bank has just created an international department charged with overseeing the implementation of “participatory democracy” in 26 countries. It has also translated, published and distributed the book “The Participatory Budget: The Experience of Porto Alegre,” written by Tarso Genro [former mayor of Porto Alegre] and Ubirata de Souza. Is this simply disinterested propaganda of the World Bank? Or, on the contrary, do the “participatory democracy and “participatory budget” processes not, in fact, embody the above-cited strategy of “channeling energies” to avoid “open conflict”? All the documents which came out of the first WSF of Porto Alegre discuss the “model” experiences of “participatory democracy” that have existed in the capital of Rio Grande do Sul. The Second WSF continues on the same line. Among the list of WSF workshops there is one titled “World Participatory Budget” (nothing more nor less!), organized by the Governor of Rio Grande do Sul “in participation with the citizens’ movements.” But how does the “participatory budget” function in reality? In the unsuspecting voice of its coordinator in the city of Sao Paulo, it is meant to be a “filter for popular demands”! Only one small portion of the municipal budgets — in the case of Porto Alegre the sum amounts to 17% — is earmarked for discussion and allocation by the assemblies of representatives of popular organizations (the council of the “participatory budget”). These assemblies define how the priorities should be set for the disbursement of these limited funds. (The bulk of municipal budget monies are untouchable, as they have been earmarked to pay back the foreign debt and other expenses.) As resources are limited, there is constant in-fighting among activist groups over how the priorities should be set. The “participatory budget” councilors are forced to choose which they prefer: the creation of a school or a health clinic, pavement of the roads, or childcare centers, etc. This is how the responsibility for NOT meeting the demands of the population is shifted … onto the backs of the participants in the “participatory budget” themselves! Now, who participates in the “participatory budgets”? The answer is “civil society.” In the case of a “participatory budget” assembly in the municipality of Camacua, a businessperson sent “his” representatives as delegates and won close to 70% of the votes to prioritize the pavement of a road — to the detriment of all the other demands! Is this, as its supporters claim, “an innovative form of democracy”? Or, on the contrary, isn’t it a trap that seeks to co-opt the popular movements and associations into the implementation of the city government’s austerity plans, thereby making them responsible for the “choices” that inevitably do untold harm to the other popular movements and associations? And what conception of society lies behind this “participatory budget”? It is that of a society without conflicts, without contradictions, based on “consensus among equals.” But is this not the inverse of democracy, which demands the recognition that contradictory interests exist in society, as well as the recognition of the right of the exploited and oppressed to independent organization in the face of the state and the exploiters? What would be, for example, the participation of a union of public service workers in the “participatory budget”? There are no lack of voices that say that unions “should learn to function in labor-management cooperation committees” and therefore should enter in such “participatory” forums. It is reasonable to expect that the union delegate would seek improvements in wages and conditions as a priority. But the association of homeowners may want light in their neighborhood. Instead of directing their demands for public power and mobilizing to achieve them through collective action, they will be played against each other in the assemblies of the “participatory budget.” Many of you have participated in such assemblies. Is what we are saying not the complete truth? Brothers and sisters: We, the undersigned unionists, will participate in the Trade Union and Popular Assembly which the CUT has called in Porto Alegre on February 1st to discuss and prepare the General Strike next March. But we will not participate in the panels, workshops and official sessions of the World Social Forum. We will not be there because we are convinced that the defense of the organizations that workers have created to fight against capitalist exploitation is contradictory with the politics of “civil society” — which dissolve the borders of social class. It is contradictory, moreover, with the politics of “giving a human face to globalization” — which, as we know, is not a phenomenon of nature, but rather the product of global capitalism. “Globalization” by definition necessitates the destruction of our workplaces, our jobs and our rights. Capitalist globalization has destroyed nations, democracy, and the sovereignty of the poor. It cannot be “humanized.” We, who affirm the need to defend the trade unions as instruments of working class struggle, deny any legitimacy or authority to the NGOs to speak in the name of the exploited and oppressed. We do not claim to be the sole possessors of the truth. We simply want to put forward our point of view — which is part of the democratic process. We respectfully submit these views for the consideration of all our brothers and sisters in struggle. You can count on us as fighters in the struggle against war and exploitation; in defense of social and labor rights, against deregulation; in defense of trade union independence and democracy! You can count on us in the struggle against the FTAA, and for the withdrawal of Brazil from the negotiations to implement it! You can count on us in the struggle against privatization and in defense of public services! You can count on us in the preparation of the General Strike to stop the destruction of our labor rights and to impose a defeat on the governments of FHC -IMF! Militant greetings, January 2, 2002 Signatories, unions & titles: – Julio Turra, National Executive Committee, CUT trade union federation – Hélcia de Oliveira, Vice President, CUT-DF – Josenildo Vieira, Executive Committee, CUT-PE – Maurício Rosa, Executive Committee, CUT-SC – Mônica Giovanetti, Executive Committee, CUT-PR – Gardênia Baima, Executive Committee, CUT-CE – Walter Matos, Executive Committee, CUT-AM – Marília Penna, Executive Committee, CUT-SP – Luiz Gomes, Executive Committee, CUT-AL – Gilmar Gonçalves, Executive Committee, CUT-MS – Cláudio Santana, Executive Committee, CONDSEF – Jesualdo Campos, Executive Committee, CONTEE – Cely Taffarel, Executive Committee, ANDES-SN – Roque Ferreira, Executive Committee, FNITST (ferroviários) – Jaqueline Albuquerque, Executive Committee, FENAJUFE – João Batista Gomes, Executive Committee, SINDSEP (municipais SP) – Luis Bicalho, Executive Committee, SINDSEP-DF (federais) – Verivaldo Mota, Executive Committee, Sindicato dos Vidreiros-SP – Nilton de Martins, Executive Committee, Sindicato dos Radialistas-SP – Roberto Luque, Executive Committee, SINTSEF-CE (federais) # distributed via <nettime>: no commercial use without permission # <nettime> is a moderated mailing list for net criticism, # collaborative text filtering and cultural politics of the nets # more info: majordomo@bbs.thing.net and “info nettime-l” in the msg body # archive: http://www.nettime.org contact: nettime@bbs.thing.net

The examination as mechanism

wade tillett on Fri, 25 Jan 2002 04:15:38 +0100 (CET)

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<nettime> The examination as mechanism

‘The only thing that should be going into that room is you and the clothes that are on you.’ I hand them my ID’s (A driver’s license and a credit card). As I sit down to check in, I look past the desk through the glass window at others taking the test. The testing room is bleak. No pictures on the wall. No pictures on the wall in the entire suite for that matter. The most prominent features is the video cameras hanging down form the acoustical tile ceiling. The tiles have been slid back, as if constant upkeep is necessary on the video lines. A camera is positioned over each station. The stations are divided by standard office cubicle furniture. As I am informed of the rules yet again, I watch the people taking the tests on the monitors in front of me and contemplate that it will soon be me This spatial foreshadowing I suppose is meant to instill a feeling of fear of surveillance and result in compliance with the rules: I am given 3 pre-sharpened pencils and 6 sheets of gridded tracing paper, stapled. I am not to remove the staples. I am to turn in all 6 sheets of tracing paper before leaving. (Each sheet has rules printed again on the top.) I am not allowed to bring anything into the room, all personal belongings, wallet, purse, coat, food, drink are to be left in the provided locker. I am to keep my ID visible at all time. I am to raise my hand for assistance. I am not to remove the papers. At each station is a computer, a monitor, a keyboard, a mouse and mousepad. I sit my id down on the desk as instructed. No, not there, I am informed, as my escort places my ID on the top of the extended edge of the desktop computer, fully visible to the camera above my head looking down at me. In addition to the individual video surveillance, time-lapse recorded, is audio recording, fish-eye mirrors at the center of each ceiling-wall juncture, and the large window looking in from the desk that I was just looking through. It is strangely quiet, I think as I read the on-screen instructions on how to use my mouse. With the time counting down in the right hand corner, I wonder what happens to those answers I give back to the questions. The mind is being probed for agreement. It is being probed for conductance. A question runs through wire, enters visual apparatus, is processed through a living cellular structure, and re-enters the wire via a key-entry system. In this way, the conducting capacity of the living cellular structure is tested. Is this cellular structure, isolated and surveilled, quantified and identified, able and willing to function as a semi-autonomous (i.e. blind to their non-autonomy) part of the state economic system? How much resistance was provided? Were there any irregularities? Was the feedback relatively clean, and above all, predictable? Now I see why it is necessary to isolate the body: in order to nullify it, in order to remove all potential proliferation, communication. Besides adding the air of legitimacy to the test, the constant surveillance implies a nullification of the body that allows a probing of the mind. The screen before the beginning of the test explains that all test questions and answers are confidential. Any attempt to remove any paper from the test room will be counted as an irregularity. Procedures for disputing questions are to filled out immediately after the test. Complete opacity. The scoring considerations on all the documentation I read beforehand were intentionally vague. It never says how things are scored, or what percentage is needed to pass. I called up my friend who had already taken the test. Surely he would know his percentage, the scoring procedure, and what was needed to pass. He informed me that his score report only told him that he passed. ‘That’s it? No score?’ I asked. No. I think it is around 75% he said, but it is curved. I had heard 70% and not curved elsewhere. So one takes a test in order to become licensed. The actual contents of the test are not exposed. The actual scores are not divulged. The system of scoring is cloaked in mystery. Thus, the greater truth is exposed: the test is not at all about evaluating ‘competence’ through scores (isolation), nor is it about evaluating ‘conformance’ of your ideas to theirs (surveillance). The intentional implication of the testing apparatus is that the test functions as the opaque black box that allows a legitimate yet concealed transformation of knowledge to power. In fact, it is not the user that is given power through a subjugation to conformance testing of the state apparatus. The testing apparatus is, in fact, only the simulated, false object, the decoy, that allows the actual mirrored power agreement to take place. The actual transformation is not one in which the user transforms knowledge to power. The actual mechanism that occurs is that the subject first transfers his power into the system to legitimate the system, the system then transfers power back to the user, thereby legitimating the user. In other words, the mutual agreement accomplished by the test is this: you gamble on a position afforded by the state by pledging to uphold the legitimacy of the state, therefore the state is legitimized. Thus the position handed to you by the state is legitimized. By professing the legitimacy of the state apparatus, you set up your own legitimacy of position within that state. This is how discourse begins. This is the function of the exam: an agreement is made. You agree. Despite the fact that your scores are hidden from you. Despite the fact that the standard is hidden from you. Despite the fact that the questions and answers are hidden from you. Despite the fact that you and everyone else are prohibited from sharing questions and answers (thereby removing all possibility of comparison and therefore second guessing). Despite all this, you agree. The system is legitimate. Not coincidentally, and not unknown to you, therefore the position the system doles out to you is also legitimate. You agree not to question the opacity. You agree to participate in the opacity. You agree not to question the results. You agree to follow the procedures of dispute that are provided precisely to prevent questioning of the overall procedure. You agree to place yourself within the machinic opacity order to receive a position within it. And the mesh-like structure, which atomizes the individual to a reduced set of (visual) bodily characteristics, which removes any potential communication or support network, serves to ensure the non-subversion of the power/privilege apparatus. Power is ‘distilled’ from the user so as to prevent the corruption of the power structure. This is not an act of morality, although it is roundly professed to be. It is merely a mechanism of self-preservation of the structure of power. It legitimates the process. It hides the actual agreement. It ensures participation. The test, through isolation and surveillance, facilitates an agreement whereby the subject is reduced to an atomic unit of power, a power-in-kind with the system. The system responds with a privilege, an image, a shell, a position, a self for the subject. The subject justifies the system, thereby justifying the self, through the support of the system. The system justifies the subject, thereby justifying itself, through the support illicited from the subject. This is the creation of the reflexive dual circle of self-justification. This is how the knowledge/power economy is set up and perpetuated. This is how the circular process of state-legitimacy and self-legitimacy is constructed. This is how privilege and power perpetuate themselves. ‘Please fill out this exit survey so that we can serve you better.’ Was the testing center comfortable? -Wade Tillett # distributed via <nettime>: no commercial use without permission # <nettime> is a moderated mailing list for net criticism, # collaborative text filtering and cultural politics of the nets # more info: majordomo@bbs.thing.net and “info nettime-l” in the msg body # archive: http://www.nettime.org contact: nettime@bbs.thing.net

Poems in cyberspace [3x]

nettime’s compiler on Mon, 24 Dec 2001 22:40:31 +0100 (CET)

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<nettime> Poems in cyberspace [3x]

Table of Contents: Re: <nettime> how do i know i am having a poem in cyberspace? “Lachlan Brown” <lachlan@london.com> D r e a m t i m e “Lachlan Brown” <lachlan@london.com> Re: <nettime> how do i know i am having a poem in cyberspace? “wade tillett” <super89@bigfoot.com> —————————— Date: Thu, 20 Dec 2001 16:27:37 -0500 From: “Lachlan Brown” <lachlan@london.com> Subject: Re: <nettime> how do i know i am having a poem in cyberspace? Don’t know whether ‘having a poem in cyberspace’ differs much from having a poem, in text, image, moving image or sound. When you are having a poem, others know you are having a poem. You are speaking otherwise in a familiar way. There’s no mistaking it. Lachlan Brown (416) 826 6937 > > > The Dawn > > Lachlan Brown > > > > > Osamar > > ‘riding horseback by night > > hiding in caves by day'(AP) > > fasting for Ramadan > > a traveller > > > > 113.1″: Say: I seek refuge in the > Lord of the dawn, > > > making > > his way into > > the global imaginary > > with a presence more real > > enduring > > than the global allied forces > > gathered against him > > > > “113.2”: From the evil of what He has > created, > > > > America > > crafted at last > > a beautiful disaster > > her most lasting > > image > > > > “113.3”: And from the evil of the utterly > dark night when it comes, > > > > one thousand times > > one hundred thousand > > youths make witness > > and memory > > to be with him > > or to be like him > > > > “113.4”: And from the evil of those who blow on knots, > > > Osamar > > ‘riding horseback by night > > resting in caves by day'(AP) > > a traveller, fasting, > > resting the sleep > > of the innocent > > beneath the thunder > > over Khyber > > on the frontier > > between the West > > and the Rest > > > > “113.5”: And from the evil of the envious > when he envies > > > > when it comes to memes > > only the most fitting survive. > > > > > Lachlan Brown > > To my Arab friends > still held in detention > at the Immigration Canada Detention Centre > Celebrity Inn > Airport Road > Mississauga > Ontario > > ?mutoshushish? ?its complicated? > 5 -12 -01 > > > i need help. > > i’m studying modes of recognition of poetry. > > on the web, how do we recognize words used in language as poetry, how > do we know we are having a poem? > > in web environments how do i tell if i’ve come across a poem? is it > merely the same signs we use to recognize poetry in print and in live > performance, or are there unique recognition stimuli for > web/cyber/new/digital/hypermedia poetry? > do we need visual evidence of text or aural presence of text to be > poetry in this medium? > > > i would appreciate some thoughts on this > > cheers > komninos > — > komninos zervos bsc(hons) ma(creative writing) > http://www.gu.edu.au/ppages/K_Zervos > Convenor > CyberStudies major > School of Arts > Griffith University > Gold Coast Campus > PMB 50 Gold Coast Mail Centre > Queensland 9726 Australia > tel: +61 7 55528872 > fax: +61 7 55528141 – — _______________________________________________ Sign-up for your own FREE Personalized E-mail at Mail.com http://www.mail.com/?sr=signup 1 cent a minute calls anywhere in the U.S.! http://www.getpennytalk.com/cgi-bin/adforward.cgi?p_key=RG9853KJ&url=http://www.getpennytalk.com —————————— Date: Fri, 21 Dec 2001 16:29:42 -0500 From: “Lachlan Brown” <lachlan@london.com> Subject: D r e a m t i m e d r e a m t i m e Osamar bin Laden as Video Artist Cunning. Very Cunning. Islam in its fifteenth century exercises an easy dominance over the twenty-first century Western aestheticised activism. ‘Wounded wired with explosives in hospital ward’ exceeds ‘room with a light bulb’ in its stark commentary upon Belief and a digital age. It’s important, however, to remember that whatever, or whoever, the source for the ‘eventscenes’ in New York and Washington that the geopolitics of terror are so convoluted that the production, reproduction and dissemination of terror are not so easily assigned to the influence of a single Arabian Sheik. No matter how charismatic, no matter how elusive. No matter how Hot. A militant and corporate Islam, where ‘all are in command, yet all are under command’ and whose organisation, training and mission focussed motivation where was scripted by the Central Intelligence Agency, anxious to meet Allah, communing via dreams, routing around the damage wrought by our techno-fascist West with something called ‘Belief’, mediated by metaphors of everyday culture and spiritual striving, or ‘jihad’, dreams of soccer games and shoulder-bourn planes, each swerving shot received rapturously by the world… but, oh the anxiety, that too many people dreaming the same dream may alert the enemy, and the anxiety that the act meets the will of Allah? Microsoft Flight Simulator, Manhattan. On replay in Cairo. On replay in London, on replay in Santiago, on replay in Jameson St, in Parkdale Toronto, the machine contains the script of its own disaster. By bringing a Global War between the West and the Rest that has been waged hotly for a decade, and interminably for five hundred years home to America – home to a City that didn’t expect the Great American Disaster? – – any parallel with Pearl Harbour is misleading. Any reaction invoking unpreparedness, surprise or ethical rage in place of justice is not prudent. You were shafting the world from the twin towers of the World Trade Centre and from the Pentagon and asking the world to thank you for it. In the struggle between the forces of globalisation and world forces, the Iriquois performed a highly successful raid. America man’s the stockade and sends the Colorado militia to Sand Creek. I mix my images of America freely. The outcome for the West, unless we permit ourselves NOT to be intimidated by dreams and fantasies of mastery and domination local to the West – the perennial internal witch-hunt America embarks upon to discipline its others, and the recurring nightmares Imperial Europe favours in its perverted science exercised upon the Rest – is assured. The outcome if not intention (since dreams are days residues not their anticipation) will be a Coup. Dreamtime in Salem. Unreasonable Reason exorcising the Unutterable? America will perform dissolution of all that was enviable about it of its own accord. America, you don’t want to go there again. These are the noughties, not the fifties. There is a better way. To learn about the other from the place of the other. Derrida and Said in Iran, to learn or to lecture? Or simply to assert that thing we first learnt from Islam. We share knowledge and ways of knowing. We do so in particular places where respect for ones positionality is assured, where research is protected and not run amok, books are not destroyed, archives not erased, and where the work of knowledge is also the work of the world. Islam and the West need to relearn this from each other. We have entered a ‘dreamtime’ through a pomo/material cultural caesura of what was the most unexpected millennial event, the West’s Petit-Apocalypse. An Armageddon off Broadway. The least likely Rapture Messianic Christendom imagined. The Saints and Jack van Impe are confused, has the thousand year reign begun, or are we to expect another? Be thankful for small mercies. Lachlan Brown Toronto – — _______________________________________________ Sign-up for your own FREE Personalized E-mail at Mail.com http://www.mail.com/?sr=signup 1 cent a minute calls anywhere in the U.S.! http://www.getpennytalk.com/cgi-bin/adforward.cgi?p_key=RG9853KJ&url=http://www.getpennytalk.com —————————— Date: Thu, 20 Dec 2001 11:37:33 -0600 From: “wade tillett” <super89@bigfoot.com> Subject: Re: <nettime> how do i know i am having a poem in cyberspace? studying modes recognize words language poetry before start interpret process meaning/feeling print visual pattern arrangement lengths indentations margin phonological elements, rhyme, rhythms translated oral culture interpret text belonging discourse live stimuli; spotlit area; microphone; chairs arranged room; performance; open book papers. phonological signs projected voice; sound patterns being sounded, web environments unique recognition stimuli ? (your text, reader edit) – —– Original Message —– From: komninos zervos <k.zervos@mailbox.gu.edu.au> To: <nettime-l@bbs.thing.net> Sent: Tuesday, December 18, 2001 7:14 PM Subject: <nettime> how do i know i am having a poem in cyberspace? > i need help. > > i’m studying modes of recognition of poetry. > > on the web, how do we recognize words used in language as poetry, how > do we know we are having a poem? i mean before we start to interpret > it or process it for meaning/feeling. > > in print we see a visual pattern or arrangement, we see line lengths, > we see indentations from the left margin and we visually recognize it > as poetry, we see also phonological elements, rhyme, rhythms > translated from oral culture, we then interpret what we read as > poetry, or by the special rules of reading a text as belonging to a > poetic discourse. > > in live performance there are visual recognition stimuli; a spotlit > area; a microphone; chairs arranged in a room pointing towards the > performance area; a person holding an opened book or papers. There > are definitely phonological signs we identify also; the poet’s > projected voice (not normal speaking voice); sound patterns (rhyme, > rhythm, alliteration, assonance) being sounded, which we have learnt > to recognize as poetry. > > in web environments how do i tell if i’ve come across a poem? is it > merely the same signs we use to recognize poetry in print and in live > performance, or are there unique recognition stimuli for > web/cyber/new/digital/hypermedia poetry? > do we need visual evidence of text or aural presence of text to be > poetry in this medium? > > > i would appreciate some thoughts on this > > cheers > komninos > — > komninos zervos bsc(hons) ma(creative writing) > http://www.gu.edu.au/ppages/K_Zervos > Convenor > CyberStudies major > School of Arts > Griffith University > Gold Coast Campus > PMB 50 Gold Coast Mail Centre > Queensland 9726 Australia > tel: +61 7 55528872 > fax: +61 7 55528141 > > # distributed via <nettime>: no commercial use without permission > # <nettime> is a moderated mailing list for net criticism, > # collaborative text filtering and cultural politics of the nets > # more info: majordomo@bbs.thing.net and “info nettime-l” in the msg body > # archive: http://www.nettime.org contact: nettime@bbs.thing.net > —————————— # distributed via <nettime>: no commercial use without permission # <nettime> is a moderated mailing list for net criticism, # collaborative text filtering and cultural politics of the nets # more info: majordomo@bbs.thing.net and “info nettime-l” in the msg body # archive: http://www.nettime.org contact: nettime@bbs.thing.net

RE: Building ‘Security’

Wade Tillett on Fri, 2 Nov 2001 11:32:22 +0100 (CET)

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<nettime> RE: Building ‘Security’

to: Parkway Reality Services, Ltd. attn: Janice L. Holzman After the implementation of the new building ‘security’ measures, the lobby is now crowded with people waiting in line to check their id’s. Presumably to ‘ease the pain’, Security guards are standing near the elevator banks passing out M&M’s. This is a massive infringement on the freedom of movement of the tenants of the building. It is extremely inconvenient, and more importantly, extremely intrusive. Besides the plethora of obnoxious surveillance cameras that already existed in the lobby, must we now endure photographic identification and logging in order to access our place of work? Could you please demonstrate how the newly instated ‘security’ measures will actually make us safer in our building? Is this really a security measure or merely the semblance of security? Are we really any safer, or are we only being encouraged to ‘feel safer’ in a transparent attempt to make the building more ‘exclusive’, more ‘secure’, but most of all (and only) more marketable. Fear, which was regrettably what the terrorists hoped to instill, is now being used as an engine to increase marketability, through the increase of visible services. The ‘security’ measures implemented are hollow semblances, only increasing the visibility of representative safety, rather than increasing actual safety. Please, remove the bogus security systems of identification and surveillance. These are so easily thwarted that it is hardly worth mention. If you really wish to increase security, concentrate on inoculating the major possible threats inherent in this building, in a non-intrusive manner. Yellow plastic pylons at the turnaround are not going to stop a terrorist from driving a truck bomb into the lobby, especially if he does not care for his own life. Neither is a 6″ concrete curb. Besides, at least half of the building has two lanes of South Water Street actually running between three of the five rows of structural columns and directly underneath the elevator banks and exit stairs. Needless to say that no one shall escape if the exit stairs, elevators, and structural columns were to be blown up from underneath by passing vehicles. At one point last week, I counted no less than four semi-trucks, four delivery trucks, and a concrete truck on adjacent Lower Stetson drive. These were parked there for more than two hours without drivers. ‘Danger: No Idling. Fresh Air Intake Above.’ -reads the sign at the loading dock on lower South Water Street. Depending on where the intakes are located, one might not even have to enter the building to distribute a biological agent to all tenants in the building through the air distribution system. Simply inserting it into the fresh air intake might be enough. Have air distribution intakes been secured? Is the water main to the building protected? Is the water potability monitored? What about the sprinkler standpipe system, waste lines, or electrical distribution? I saw at least one unlocked electrical cabinet on South Water Street, and numerous exposed pipes going into the building at lower Stetson. Are these protected? How are service technicians such as mechanical, electrical, plumbing and elevator contractors regulated? Are window-washers security screened, as they have rooftop access? The concourse level is open to the public, with its shops and food services it is filled with unrestricted people. What is to stop any of these people from a terrorist attack, dropping a bomb in a waste basket? What about arson? Or even false fire alarms that would concentrate people into the exit stairs, allowing for release of biological agents, or small fire bombs within a contained area, as well as allowing direct exit of the perpetrator? But of greater and more realistic concern, three of the four revolving doors have been locked, and gates installed at the north side of the elevators between the three east elevator banks. This makes it difficult to get to the north exit doors from internally dumping exit stairs. Is there still adequate exiting from the emergency exit stairs at the exit discharge level in case of a real emergency? Was the exiting capacity verified? Is the new exit path clearly marked? The three locked revolving doors still have glowing exit signs above them, with no indication that they are now locked. Is this safer? Is the loading dock to the building restricted? All parcels coming into the building via messenger, mail, or delivery through the dock are potentially hazardous. What is the purpose of a photo id and a handwritten signature for messengers? What possible good does this do? What does this prevent? How about the parking garage? Are valeted vehicles checked for explosives? If they are, have the vehicle owners been notified? What if those who we are supposedly protecting against are tenants in the building? Are tenants security screened? If they are, have you informed them? To whom are the surveillance videos available? To whom is the access log of tenant activity available? Are these databases available to tenants with employees? Are these databases available to law enforcement, the FBI, CIA, or NSA? Are these databases linked to criminal or terrorist databases? If so, this is overly intrusive. If not, what good does it do? For how long will these logs be kept? What individual information is linked to these logs? Why should we trust Parkway Realty Services, Ltd. with this information? Especially when no explanation of how this information will be used nor why it is needed has been offered. Is there a publicly available privacy plan? Is there a publicly available building security plan? Thankfully, only two of the five times I went up to the office today did I voluntarily go to the front desk and use my access card. The other three times I walked right by the front desk and went up the elevators with no problem or hassle (or access card). Which leads me to wonder, who is being forced to sign in? Is everyone? Is anyone? But most importantly, is it being done on an equal basis? Finally, my point in writing this letter is not to raise a spectre of ultra-paranoia, but to express my disgust that the ‘security’ measures implemented do little more than to construct a (presumably marketable) false facade of ‘security’ at the expense of privacy and freedom. I, personally, do not wish to pay this price. And you can keep your M&M’s too. Sincerely, Wade Tillett Suite 2320 233 N. Michigan Ave. Chicago # distributed via <nettime>: no commercial use without permission # <nettime> is a moderated mailing list for net criticism, # collaborative text filtering and cultural politics of the nets # more info: majordomo@bbs.thing.net and “info nettime-l” in the msg body # archive: http://www.nettime.org contact: nettime@bbs.thing.net